Zimbabwe South

Afrikaner descendants honour King Mzilikazi, seek reconciliation 

Nearly two centuries after their ancestors fought King Mzilikazi in battles that helped drive the Ndebele kingdom northwards from present-day South Africa, descendants of Afrikaner families have returned to Matabeleland seeking reconciliation with the Ndebele royal family.

The South African delegation, led by Jaco Bekker and accompanied by Pieter Vlok and David Saaiman, attended the annual King Mzilikazi commemorations at Mhlahlandlela held Saturday, bringing a gift that Bekker described as a “gift of peace.”

From left, Pieter Vlok, Jaco Bekker and David Saaiman, from Potchefstroom, South Africa.

Their visit brought together two sides of a deeply intertwined 19th-century history, the Afrikaner Voortrekkers led by Andries Hendrik Potgieter, who fought King Mzilikazi’s forces and the Ndebele kingdom he eventually established in present-day Zimbabwe.

“We’ve come through to Zimbabwe to celebrate the celebration day of King Mzilikazi. A little bit of history, Mzilikazi and the Matabeles had their first encounter with the Africans in South Africa, close to Potchefstroom , a town where we live, with the Libenberg family. We just came to the conclusion that if you look at history, it’s only through reconciliation that we can build a better future, especially for the next generation,” Bekker said in an interview with CITE.

The delegation’s visit follows an earlier meeting in Potchefstroom, South Africa, between Afrikaner communities and descendants of Mzilikazi, including Prince Hlabezulu Khumalo, in April. 

Bekker said the groups visited sites associated with the 19th-century battles, planted a cross and prayed together before holding discussions on peace and reconciliation.

He said these meetings had prompted the delegation to travel to Zimbabwe for the King Mzilikazi commemorations.

“We are looking to bring the Afrikaners and the Matabeles together in forgiveness, reconciliation, so that we can have unity, not forgetting who we are, where we came from, but that we can build a better unity and a better future for the next generation,” he said.

The history they are attempting to reconcile dates to the 1830s, when King Mzilikazi’s Ndebele kingdom came into conflict with Voortrekkers moving north from the Cape Colony. 

The clashes included the 1836 Battle of Vegkop and subsequent Voortrekker attacks on Ndebele settlements at Mosega and eGabheni, which was referred to as Kapain by White settlers who struggled to pronounce its Ndebele name, intensified pressure on King Mzilikazi, who eventually moved his people north across the Limpopo and established the Ndebele kingdom in present-day Zimbabwe.

Among the most enduring stories from that period is that of the Liebenberg children, who were captured during an attack on their family in 1836 and brought before Mzilikazi.

According to historical accounts, King Mzilikazi was angered that children had been taken captive and ordered their return. 

When that proved impossible, three children, Sara, Anna Mariah and Christiaan Liebenberg, were placed under the care of Chief Gundwane Ndiweni, given Ndebele names and incorporated into Ndebele society.

Christiaan, who became known as Velapi, grew into a Ndebele warrior and was eventually appointed commander of the Nungu regiment before he was executed after falling out with Mzilikazi, according to historical accounts.

Anna Mariah became Mswanyana and is said to have died in the journey across the Limpopo. 

Sara, who was known as Toloyi or Tololo, became part of the royal household and cared for the young Lobengula during the Ndebele migration north.

Historical narratives say she effectively became the future King Lobengula’s mamo’mncane (aunt-like maternal figure), where she cared for Lobengula and carried him on her back (ukubhabhula) when he became tired during the long migration north.

Bekker said such stories underscore why reconciliation cannot simply mean forgetting the past.

“It’s a difficult road ahead, but if we can at least discuss what should be the next steps and just work through the past, many times the past hinders us from going forward in unity,” he said.

“If we can work through the past things and just discuss how in Jesus Christ we can build a unity, build one nation maybe, even, although we are different people, groups, we can build one nation for the better of everybody.”

Bekker also spoke about the gift they brought for Bulelani Lobengula Khumalo, saying it carried significance beyond the object itself, acknowledging the gesture symbolised that history of the two communities cannot be separated from the violence, displacement and human encounters that shaped southern Africa in the 19th century.

The reconciliation effort unfolded against the backdrop of a gathering that itself demonstrated the enduring regional reach of King Mzilikazi’s legacy, with royals and traditional leaders from South Africa, Eswatini and Zambia joining the commemorations, including a delegation from Zulu King Misuzulu kaZwelithini’s royal house.

Historian, Witness Bhebhe, said the gathering demonstrated that King Mzilikazi’s history extended far beyond modern-day Zimbabwe.

“We have seen many visitors from South Africa, from Eswatini, from Zambia, coming for this occasion because these are the roots where Mzilikazi came from,” he said.

Bhebhe noted the wider movement of Nguni-speaking communities across southern and central Africa, including communities in Zambia and Malawi, saying these historical connections continued to shape relationships between royal houses in the region.

“We cannot repeat the history of Mzilikazi originating from Zululand, which is well known. But we also know that there were other Nguni groups that travelled as far as Malawi, Tanzania and Zambia. We have some of these people in the region today,” he said.

“There is a kingship in the eastern part of Zambia, on the border with Malawi, under King Mpezeni, a direct descendant of Zwangendaba, Mpezeni Jele. So all these people have a connection with Mzilikazi.

The historian also pointed to the presence of descendants of Voortrekker leader – Hendrik Potgieter, whose forces fought King Mzilikazi during his migration north.

He said the visit by Potgieter’s descendants was significant because their ancestor had pursued King Mzilikazi, yet ultimately failed to prevent the establishment of the Ndebele kingdom in present-day Zimbabwe.

“The last encounter between Hendrik Potgieter and the Ndebele was fought in the present-day Figtree area, along the road towards Bhaza School in the Matobo region. The regiment that fought Potgieter was the Zwangendaba Regiment under Mbiko Masuku. They managed to defeat the Boers under Potgieter, who went back empty-handed. That was quite an impressive victory for the Zwangendaba Regiment under Mzilikazi,” Bhebhe narrated.

“I heard the descendants were particularly curious to see the nation that Mzilikazi built, knowing very well that their great-grandfather was the one who tried to pursue Mzilikazi but did not succeed. Actually, King Mzilikazi was quite a great leader. He was well known regionally, and that is why people from across the region have been invited to celebrate the King Mzilikazi commemorations.”

Meanwhile, the event, however, also highlighted concerns about the preservation of King Mzilikazi’s legacy within Zimbabwe.

Some have spoken out against the poor state of roads and infrastructure leading to King Mzilikazi’s shrine and Mhlahlandlela undermined the potential of the sites to become major heritage and tourism destinations.

Bhebhe said the late historian Pathisa Nyathi had previously argued that descendants of Mzilikazi, particularly the Khumalo clan, had a responsibility to do more to preserve the king’s graves and other historical sites.

“The mayor (of Bulawayo) was saying we can be a great historical tourist site if we revive these shrines and make them worthy among foreign visitors,” Bhebhe said.

Read: https://cite.org.zw/coltart-calls-for-better-road-signage-to-king-mzilikazis-grave/


Lulu Brenda Harris is a seasoned senior news reporter at CITE. Harris writes on politics, migration, health, education, environment, conservation and sustainable development. Her work has helped keep the public informed, promoting accountability and transparency in Zimbabwe.

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11 responses to “Afrikaner descendants honour King Mzilikazi, seek reconciliation ”

  1. khululani Nleya avatar
    khululani Nleya

    This is so interesting and amazing history of King Mzilikazi the Great

  2. Sichelesile Sayi avatar
    Sichelesile Sayi

    How did chieftain shifted from Masoka Nungu in 1890s to Dakamela Ncube?

  3. Anele Mabonake Ndlovu avatar
    Anele Mabonake Ndlovu

    Keep up the good work of enlightenment of the youth.To know where they come from,that borders are imaginary lines but one people.People must live in peace and harmony but still respect the laws of each country 🙏.

  4. Tefo Mangope avatar
    Tefo Mangope

    Interesting article. I wish it would have gone further to capture the migratory routes taken by Mzilikazi from Zulu land and subsequent battles and divisions enroute leading to the various Ndebele communities in South Africa, Botswana, Zambia etc.

  5. Mapula avatar
    Mapula

    History is part of us, and a path to reconciliation is a great step for building better and knowledgeable generations,

    The Afrikaners will always be a great part of us as the people of South Africa,and we need to acknowledge that keeping history alive will make us learn from each other ,positively

  6. Michael Sibanda avatar
    Michael Sibanda

    This is what we call integrity and responsibilities. If other people who committed genocidal crimes against defenseless and vulnerable people can take it from the Afrikaaner people, we’ll definitely prosper as people and the nation.

  7. Sihlangene . Ngoma... avatar
    Sihlangene . Ngoma…

    Amandebele clan and war fought by mzilikazi and the white settlers creates the history that today people from Mathebeland are looked at as none southern African community…can the. Ndebele royal family bring back the dignity and understanding to mass people of southern Africa with good knowledge so divisions caused by mistake of understanding the origin .borders and lines drown by colonial rule to divide the people across the African continent be re addressed with one africa realizing the importance of origin .values and dignity be restored … leaders chiefs izinduna sobhuku kraalheads address and restore dignity to our fellow Africans… we pointing fingers to each other forgetting the origin of ourselves…… bayede Mzilikazi kaMashobane … Zululand isizwe saMamdebele asihlonishwe …

  8. Francois Theron avatar
    Francois Theron

    Interesting. Keep it up.

  9. Qinisekile Hlongwana avatar
    Qinisekile Hlongwana

    The decision of the Afrikaans people who want to bring togetherness with the people of Matebeleland should be accepted, because that’s the only thing that can bring development in the whole Matebeleland province nlike what is happening right now the present government, we are being ignored on all development taking place around Zimbabwe, right now the development is only happening in Mashonaland only , nothing happening in Matebeleland, so this must happen with these Afrikaans people who came with apologies on the people of Matebeleland, let’s move on with them and have one life together, since we have been ignored for quiet sometime, and enough is enough,NO arguments on that at all !!

  10. Patience Mafu avatar
    Patience Mafu

    RECONCILIATION CANNOT MEAN FORGETTING WHAT IS HAPPENING RIGHT NOW

    Kuqala kanje. The 3rd hand.

    I have a serious problem with this story, and I believe Africans need to speak openly about it.

    Yes, reconciliation is important. Yes, people can bring a symbolic “gift of peace.” But Africans are entitled to ask: why now, almost 200 years later? And what comes after the gift?

    We cannot discuss Afrikaner reconciliation with the Ndebele people as though what is happening elsewhere in Southern Africa has suddenly disappeared.
    Orania exists today—in 2026. It is not something from an apartheid history book. It is an Afrikaner enclave in South Africa that continues to pursue Afrikaner self-determination and controls who may live and work within that community. Its own current residency policy states that its objective is to ensure that those living and working there are Afrikaners connected to its culture.

    At the same time, Cape Town is facing controversy over a proposed 3-metre-high, 9-kilometre wall along the N2, which communities neighbouring the project say will effectively separate impoverished, predominantly Black settlements from wealthier parts of the city. The City says it is a security measure; affected residents are calling it segregation.

    These realities matter.
    You cannot ask for brotherhood with Ndebele people in Zimbabwe while questions of racial and economic separation involving our Black brothers and sisters remain unresolved next door in South Africa. We are the same African family. You cannot pick which Africans you wish to reconcile with while ignoring the grievances of others.
    So by all means, let there be dialogue. Accept the symbolic gesture of peace. Shake hands. Acknowledge the history.
    But wait at the door when it comes to preferential access to African land, settlement, resources or political influence. Africa has unfinished family business.
    Before anybody is placed at the front of that queue, we have Black Americans, Black British people, Afro-Caribbean people and descendants of Africans taken across the Atlantic through slavery who are searching for reconnection with the continent from which their ancestors were forcibly removed.
    They did not voluntarily leave Africa. Their ancestors were taken away. Some of their descendants are now spending their own money, tracing DNA, reconstructing family histories and trying to find their way back to a continent they were violently separated from.
    How could they finally arrive home and find descendants of European settlers standing ahead of them in the queue for African land and belonging?
    No. Not in 2026.
    I therefore urge our Kings, Chiefs, Presidents, governments, traditional leaders, village heads and communities throughout Africa to remain vigilant.
    Reconciliation is not entitlement.
    A gift of peace is not a title deed.
    A handshake is not permission to leapfrog Africa’s displaced children.
    And forgiveness must never require historical amnesia.
    We Africans know what it means to live overseas and find ourselves at the back of the queue. We must never reproduce that injustice on our own soil against our own descendants.

    Before we discuss giving anybody else preferential access to African land, let us ask: where are the descendants of the transatlantic slave trade in that conversation? Where are our Black diaspora? Where are the Africans who were dispossessed on the continent itself?

    Africa is still dealing with the consequences of slavery, colonialism, land dispossession, apartheid, genocide and divisions imposed upon African peoples. Let us heal our own family and restore our own children first.
    And to our traditional and political leaders, history will hold every generation accountable for what it does with the inheritance entrusted to it. African land and heritage do not belong to one individual to bargain away. Leadership is custodianship.
    To our African diaspora I say: come home. Reconnect. Find your people. Rebuild what history interrupted. Your place in Africa’s story must not be forgotten.
    And to those approaching us seeking reconciliation: come in peace and let us acknowledge history together. But understand something very clearly:
    Africa will not abandon her own children in order to accommodate you.
    Orania exists today. The Cape Town wall controversy exists today. These conversations therefore cannot be about history alone. Put justice into practice where you are, alongside the Black communities with whom you share South Africa, and then let reconciliation throughout the wider African family grow from that foundation.
    Our own first. Justice first. African unity first.

    **We are watching. We are asking questions. And this generation will not sleepwalk through decisions whose consequences our children may inherit.**

  11. Denise Woods avatar
    Denise Woods

    I thank God for this initiative and the acknowledgement of the rich diversity of the peoples of Southern Africa in this manner. There are many reasons to note the significance of these events. I believe this points to the ancient prophecy in the Bible about the people “beyond the rivers of Cush (Ethiopia)” (Zephaniah 3:10) and “Ethiopia will reach out to God” (Psalm 68:31). Robert Moffat was a friend of Mzilikazi at the time that Daniel Lindley came from the USA as the very first missionary to the Matabele. This effort was overturned after the Liebenberg incident that led to the capture of the children and consequently the battle of Mosega when Lindley and his party were forced abandoned the mission station.

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